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Showing posts from January, 2026

15. The role of John the Baptist and his limitation (Luke 7:18–35)

Though John was the first to recognize Jesus as the Messiah, he did not fully grasp the nature of the salvation the Messiah would bring. The Old Testament pointed people to Christ, but many remained in the Old Testament framework and did not move on to Christ Himself. πŸ‘‰ Read Luke 7:18 - 35 Q1. Though John the Baptist had proclaimed that Jesus was Christ, later he doubted Jesus' identity. When John sent his disciples to ask about Jesus' identity, what was Jesus' answer?  Answers πŸ‘‰ ANS: V22 (quote from Isaiah 35:5)  John doubted Jesus was Christ because he thought Christ would recover Israel from Rome. The Lord reminded him of the Messianic prophecy to correct his misunderstanding of Christ's role and to allude that he was Christ.  “Blessed is anyone who takes no offense at me.” As we begin to believe in the Lord, we are often challenged or even disappointed by His word and His work, because things do not unfold according to our expectations. Nevertheless, tho...

14: The faith of the Centurion & Raising a Widow’s Son (Luke 7:1 – 17)

It is not the law but faith that grants access to the Lord. From God’s side, it is compassion—not compensation for our works—that moves Him to intervene in our need. This reveals the nature of the gospel of Jesus, symbolized by the new wine. πŸ‘‰ Read Luke 7:1 - 17 Q1. Compare Matt 8:5-13 and Luke 7:1-10. How is Luke’s record differences from Matthew’s? Answers πŸ‘‰ ANS: The centurion sent some Jewish elders to Jesus and asked for help. “He is worthy to have you do this for him” (v.4). The Jews told Jesus what the centurion had done and argued that he deserved help. This reflects a common human mindset—even among religious leaders—that grace is earned by merit. But the centurion said, “I am not worthy to have you come under my roof.” Yet he believed Jesus could heal his servant by merely speaking a word. This is faith: humbling oneself, acknowledging Christ’s authority and power, and trusting that even a word from Him is sufficient. Q2. What part of the Centurion's sayin...

13: Do not Judge, Check your heart, and Obey Jesus (Luke 6:37 – 49)

They should not be occupied with judging others; rather, they should examine their own lives with humility and follow the instruction of Jesus. πŸ‘‰ Read Luke 6:37 - 49 Q1. Do not (            ), and you will not be (             ). If you want to (           ) from God, you should (             ) to others first. If you don't see your fault but point out other's fault, you are (             ). Such a person cannot lead others. If you want to see and find your fault, you should check your heart first. Like a good tree produces good (         ), only a person with good (         ) can do good work. However, for only God is good, a good heart is a repentant heart without hypocrisy. Such a heart obeys (                ) of Jesus sent ...

12: Sermon on the Plain (Luke 6:17 – 36)

Promises of the Upside-Down Kingdom (17-23), Warnings to the Self-Sufficient (24 – 26), The Radical Ethic of Love and Mercy: Imitating the Character of God (27 – 36) πŸ‘‰ Read Luke 6:17 - 36 Q1. “Sermon on the Plain” (Luke 6:17–49) and “Sermon on the Mount” (Matt 5–7) contain similar teachings but reflect different emphases. Compare two passages, especially on the setting and audience. Answers πŸ‘‰ Setting: • Luke: A level place (plain), stressing nearness and accessibility. • Matthew: A mountain, highlighting authority and continuity with Moses. Audience: • Luke: A large crowd from Judea, Jerusalem, and Gentile regions (Tyre and Sidon), emphasizing the inclusive reach of the Kingdom. • Matthew: Primarily disciples, emphasizing instruction for committed followers. Matthew emphasizes the Kingdom of Heaven—its fulfillment of Scripture and its global proclamation—while Luke highlights God’s saving work among the lost and marginalized and calls for personal, costly commitment...

11: Lord of the Sabbath & Choosing Twelve Apostles (Luke 6:1 – 16)

While the Pharisees clung to the rituals of the Sabbath, Jesus affirmed that He is the Lord of the Sabbath and revealed its true purpose: to preserve and save life. πŸ‘‰ Read Luke 6:1 - 16 Q1. "The Son of Man is the lord of the Sabbath" means that Jesus has the authority to reveal its meaning and fulfill the Sabbath law. As you read verses 3, 4, and 9, what would you say about the true meaning of the Sabbath?  Answers πŸ‘‰ ANS: Mercy and love, the Sabbath law is for man,  Jesus used the example of David to show that the Scriptures should be interpreted in the spirit of love and compassion. Although David broke the law, God did not condemn him, yet the Pharisees could not explain this, revealing their limited understanding of the law and its purpose. They, however, judged the disciples for what seemed like a Sabbath violation.  “Lord of the Sabbath:” Jesus revealed God’s true intention for the law and, in a sense, redefined it, fulfilling its purpose through His sacr...