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Showing posts from July, 2026

39: Blinded Welcome of the King (Luke 19:28–48)

Jerusalem welcomed Jesus as her King, yet did not understand what He had come to do—to bring them peace with God. This was hidden from their eyes, so they would crucify their King.  πŸ‘‰ Read Luke 19:28-48 Q1. What words did His disciple say to the owner of the colt that he let it go?  Answers πŸ‘‰ The Lord needs of it. It is not sure whether Jesus pre-arranged it or miraculously the owner moved at that moment, Jesus wanted to declare that He was entering Jerusalem as the Messianic King, acts with that kind of authority. In the ancient Near East, kings could requisition animals or services for official purposes. Luke's wording, "The Lord needs it," fits this theme well. The owners' compliance foreshadows the recognition of His kingship. "The crowds were willing to welcome Jesus as King, but they did not understand the kind of King He was. The leaders, however, were unwilling to accept Him because they did not recognize that He was the promised Messiah. Both...

38: Zacchaeus & the ten minas parable (Luke 19:1 – 27)

This passage, Jesus’ teaching is somewhat different from people’s viewpoint. People often assume that God comes to seek the righteous, but Jesus came to save sinners. At first glance, it may seem harsh that the master took away the mina from the servant. Yet, both episodes reveal the same truth: misunderstanding God's heart and failing to trust His purpose can hinder us from following Jesus. πŸ‘‰ Read Luke 19:1-27 Q1. What is the reaction of the people to Jesus visiting the house of Zacchaeus? What is Jesus' answer to that? Answers πŸ‘‰ They complained that Jesus went to be the guest of a sinner.  Jesus said He came to seek and to save the lost. V5: Jesus intently looked for Zacchaeus and stayed at his house. Zacchaeus joyfully welcomed Jesus. Jesus came to seek and to save Zacchaeus.  When Jesus personally visited Zacchaeus, he was moved and gave away his possessions. When we encounter Jesus' grace, we are changed and repent. Zacchaeus' response contrasts with th...

37: the Wealthy ruler & Disciples & Blind man (Luke 18:18 – 43)

Everyone in this passage were exposed to the truth of salvation. The wealthy ruler became sad on hearing how to inherit eternal life. The disciples could not grasp the meaning of the cross when Jesus had revealed the salvation plan. Yet the blind man alone, by faith, approached Jesus and received his sight and glorified God. πŸ‘‰ Read Luke 18:18-43 Q1. A wealthy ruler thought he could inherit eternal life through his works. That is why he asked, “Good Teacher, what must I do...?” Knowing his viewpoint, Jesus said, “No one is good except (     ) alone.” He meant that no one is (      ) enough to be rewarded with eternal life. Only (     ) provides life to us. Although this man was pious and had kept the (        ), he did not have confidence about his salvation. That is why he came to Jesus. Jesus finally answered him what he needed to do: “Sell (     ) that you have and give the (      ) ...

36: The praying widow & the prayer of a tax collector & a child enters the kingdom (Luke 18:1 – 17)

This passage illustrates what faith looks life. πŸ‘‰ Read Luke 18:1-17 Q1. What is the lesson of the parable of the persistent widow? (1) Answers πŸ‘‰ To pray always and not to lose heart, The Bible explicitly says the purpose of this parable. We are not to focus other voices from the parable; e.g. God delays to answer our prayer just like this judge. Q2. By comparing God to the unjust judge, we can see how much well God listens to our prayers. What are the reasons? Answer πŸ‘‰ This judge is unjust and not fearing God (2, 4) but our God is just and righteous. The widow was no one for the judge but because of keeping coming the judge granted her request. However, we are chosen by God and He answers our prayer speedily, not reluctantly.  Faith is to wait for God’s final justice when Jesus returns. Will you stand in faith while His return is being delayed though he had said he would come quickly? Note that God would give justice (in other words, His Kingdom) to us, not so...

35: The coming of the kingdom & the coming of the Son of Man (Luke 17:20 – 37)

This passage corrects some misunderstanding regarding the time of His kingdom. πŸ‘‰ Read Luke 17:20 - 37 Q1. The Pharisees expected to see a visible and undeniable sign of God’s kingdom. Such expectation could mislead us too. What is Jesus’ answer for this? Answers πŸ‘‰ The Kingdom doesn’t come with visible signs. The Kingdom of God is in your midst. God’s kingdom comes in our heart first. Its full and visible manifestation will happen when Jesus returns. Q2. Jesus’ return will be unmistakably clear. When He comes, there will be no ambiguity about His appearing (vv.   –    ). However, before His glory is revealed, His suffering must first take place (v. 25). His coming will also be sudden, interrupting ordinary human life in the midst of daily routines (vv. –     ). On that day, for the situation will be urgent, do not set your heart on the world or turn back to what is left behind, or you lose your life (vv.  –   ). Salvation...

34: The Marks of Faith (mustard seed): Forgiving(7times), Worthless servant, and Grateful (9 of 10)(Luke 17:1–19)

Having exposed the Pharisees' blindness, pride, and self-righteousness in Luke 14–16, Jesus now describes what His disciples should be like. Rather than focusing on themselves, they are to care for others by forgiving those who repent and to live before God with humility and gratitude. Such willingness to forgive, humility of self-denial, and grateful attitude are the marks of faith. πŸ‘‰ Read Luke 17:1-19 Q1. For Jesus’ disciples, It looks like not to make others stumble because of you is as much important as you don’t sin. These are two commands given in 1-4. We are to be careful not to cause one of (                 ) to sin. Pay attention to yourselves! Don’t stop (               ) your brothers. Answers πŸ‘‰ These little ones, forgiving. We often focus on ourselves and think we are ok as long as we stand in faith regardless of others’ spiritual condition.  ‘little ones’: they are prone t...